|Sas in Ulaanbaatar with her old friend Head Lama Sanjdorj.|
|The hygiene kits. The bags were made in the local market.|
Sas and I cut and tied the twill that will be used for reindeer harnesses. Chimedee and I packed the hygiene kits for each family with twill, toothbrushes and toothpaste, sun screen, candles and matches, soap, fly paper and lotion. In total there are 23 families in the East taiga and 30 families in the West taiga, as well as five bags for Tsagaannuur Sum Center. Nomadicare's Ulaanabaatar resident board member, Munkhjin, came by for a visit with a gift of delicious Mongolian yogurt and tomatoes.
All permissions and registrations from border control to the Hovsgol and Mongolian immigration are now completed. In addition, Nomadicare's shopping continued. Dental instruments for pulling teeth, Novocaine and syringes were added to the supplies for the taiga and will be delivered to the local doctor. Dental health is a concern for the adults and children.
Sas and her camera person, Urangoo have examined all of the camera equipment and accompanying accoutrements of batteries, microphones, tripods, cords, etc. in preparation for interviewing reindeer herders and shamans as well. On her last trip to the taiga in 2014, Sas filmed the reindeer herders migration from their Spring to their Summer camp. It is hoped she can show everyone who participated the finished film, "Migration."
|Sas and Munkhjin|
This trip will focus on recording the lifestyles and concerns of shamans and reindeer herders "in their own words." In particular, we will see what impacts tourists and others (including Nomadicare ) have made on their traditional norms values and health. These nomadic pastoralists live in harmony with their animals and the land: their migrations throughout the year help sustain the biodiversity of this unique landscape. Keeping life in balance maintains the bonds that reindeer herders have with their network of friends, family and other world connections. Following traditions, honoring the land and ancestors, means health and a good life.
|Sas checking the cameras and microphones with Urangoo.|
Why are these interviews important? In addition to the the very real need to document cultures threatened by the incursion of globalization (capitalism, mining), studies show tourist visits to indigenous communities may lead to exploitation, objectification and commodification of traditional roles and practices.
For example, tourists bring exposure to much needed but also potentially maladaptive resources. While eco-tourism efforts help locals obtain money that can be put towards school fees, livestock, health care and other everyday needs, tourists also bring gifts of candy for the children, and vodka and cigarettes for the adults. Specifically, there are myriad blogs of travelers bringing liquor or travel agencies even suggesting that tourists bring candy and cigarettes to the reindeer herders. While appreciated, and in fact expected, these gifts can and often do contribute to poor health outcomes.
|Ganbat on a postcard I found at the post office in Ulaanbaatar.|
When sick, people use local medicinal herbs, and Western medicine and, if they doesn't work, they consult shamans. Biomedical health care is limited, both in terms of health care practitioners and medicine, whether for everyday pains or chronic illnesses. Also, children and adults alike have little opportunity to visit a dentist, so gifts of candy are troublesome. As for alcohol, once the bottle is opened it will be consumed, a situation with the potential to unbalance relationships.
Studies on ecotourism among indigenous peoples show that "a community should benefit socially, economically and environmentally in a sustainable way" (Nault, Stapleton, 2011). To do this the community should have control of the circumstances of tourism in their environment.
|Sas purchasing the dental equipment.|
For all of us, a variety of factors influence life expectancy and everyday health - gender, socio-economic status, preventive health care, lifestyle factors (i.e. smoking, diet), and beliefs about what constitutes good or bad health and how to treat or prevent illness.
For example, even in the US, people living in the same city but in different socio-econimic locations (suburbs vs. inner city) may have up to 15 years difference in their life expectancy - poor people do not live as long as those who are better off (see Unnatural Causes). A major factor in ill health is chronic stress due to a lack of control in everyday life - income, safety, health care. This elevates and keeps constant the stress hormone cortisol in the body, putting a person at risk of heart disease, depression, memory loss and digestive problems.
|The pliers for pulling teeth, syringes and other medications.|
Rapid changes have occurred in Mongolia since the introduction of capitalism and the free market economy, and in recent years mining interests and tourism have expanded. However, in terms of health, since 1960, while life expectancy in Mongolia has increased each year the country's world rank with regard to health has fallen. This is mainly due to the effects of alcoholism, heart and liver disease, and stroke (see World Life Expectancy Report).
For the Dukha, besides the incursion of tourists and others, the 2013 traditional hunting areas were set aside for conservation. While this stopped mining on sensitive land, it also brought unpredictability to everyday life. If caught hunting on this conservation land, the Dukha - who historically got their meat from hunting, not their pastoral animals - face fines or even imprisonment for following their traditions. We hope to learn from the Dukha and share their feelings and attitudes about these changes.
"Time Out" Ulaanbaatar
The day also included time for exploring Ulaanbaatar. I enjoyed a walk through the Mongolian National Museum. Sas, Chimedee and I went also to Gandan Monastery. Sas was also able to connect with an old friend, Head Lama Sanjdorj of a local monastery.
Today we returned to Naraantuul Market to purchase food for our trip and buy last minutes supplies.
|Sas buying a prayer flag of her birth year at the monastery.|
|Sas and Chimedee turning the prayer wheels.|
|My turn at the prayer wheel.|
|Sas in Ulaanbaatar with her old friend Head Lama Sanjdorj.|